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Peter Bouckaert
BANGUI, Central African Republic - The death records at the Bangui morgue read like a chapter out of Dante’s Inferno, page after page of people killed by machetes, torture, lynching, shooting, explosions, and burning. The overwhelming stench of the dead makes it impossible to remain for long. On really bad days, the records of names and causes of death just stop; only the number of dead is documented before the bodies are buried in mass graves.
The morgue only hints at the deadly toll of communal violence in the Central African Republic (CAR) that has raged for months, claimed tens of thousands of lives, and displaced even more. Recently, the Seleka, a predominately Muslim group of fighters that seized Bangui, the capital, and toppled the CAR’s government in early 2013, has lost strength and some ground, though the group continues to terrorize wherever possible. In response, Christian forces known as anti-balaka (“machete” in Sango, the local language) have stepped up attacks against Muslim civilians in places where the Seleka fighters no longer hold the sway they did just a few months ago.
In hopes of quelling the situation, international peacekeeping forces are now in the country. A new president, Catherine Samba-Panza - a former mayor of Bangui, nicknamed “Madame Courage” - was also installed in mid-January, in what must be one of the most unwanted jobs on Earth. But the violence continues unabated. On Jan. 29, two Muslim men were hacked to death and their bodies brutally mutilated near Bangui’s international airport as onlookers cheered and filmed the scene.
The story of Boyali, a small town roughly 200 miles northwest of the capital, illustrates the horrific developments in the CAR. On Jan. 14, Fatimatu Yamsa, a Muslim woman, was in a truck that was stopped by Christian militia members at a checkpoint in Boyali. Knowing she was about to die, she handed her 7-month-old baby to a Christian woman next to her. The baby was saved, but Yamsa was killed with machetes along with two other Muslim women and their four children on the steps of a mosque. When I visited the mosque, dried pools of blood outside marked where they had died.
This massacre was just the latest chapter in a series of awful tit-for-tat violence in Boyali. A few days prior, hundreds of anti-balaka had captured Boyali from the Seleka and began to slaughter the town’s Muslim residents. When I arrived in the town not long after, Red Cross volunteers were burying bodies and filling in wells where corpses had been dumped, leaving the water unusable for drinking.
In a camp for displaced Muslims on the outskirts of Bangui, I found Dairu Soba, 25, with a festering gunshot wound to his knee. He told me he had been shot when a few hundred anti-balaka fighters had attacked Boyali on the morning of Jan. 8. Dairu’s older brother, Dibrila, had saved him by dragging him into a house. As Dairu watched, Dibrila, along with his father and uncle, were hacked to death outside. Thirty-four Muslims were killed that day, including the village chief. The same day, Seleka fighters returned to Boyali to retaliate and wreak havoc on the Christian population. Some victims were executed on the spot; others were shot while fleeing. The Seleka captured the Protestant pastor of the village, Gabriel Yambassa, and cut his throat. The Seleka burned 961 homes in the town.
At one burned house, surviving residents said, Seleka fighters had found Claudine Serefei, 28, a pregnant, physically disabled woman unable to flee. They had tied her hands and feet and thrown her into a fire. Now she lay before us, her hands burned to stumps, and she was shivering from pain.
The massacres in Boyali are indicative of the Seleka’s waning power; the group is on the defensive more than ever before, its attacks increasingly ones of terrible retaliation. The tide began to turn against the Seleka in September, when anti-balaka started attacking poorly protected Seleka positions in smaller trading towns in the CAR’s northeast, indiscriminately killing Muslim residents. The French intervened in early December, just as the country descended into even greater bloodshed, with up to 1,000 killed in Bangui over the course of just a few days. One month later, the Seleka’s self-appointed president, Michel Djotodia, was forced from power by regional and international powers.
Djotodia fled to exile in Benin, and once-strutting Seleka generals now fear for their lives; they want to escape unscathed, while also avoiding justice for their crimes. In some cases, they are rushing into exile, some reportedly with the help of African peacekeepers. As one Seleka official told me, “Now, it is every officer for himself. We are all trying to find our own way out of here.”
Meanwhile, Muslim communities are left behind to face the wrath of the anti-balaka, and the anger of some Christian civilians. Since December, in particular, in community after community, Muslim men, women, and children have been mercilessly killed. In an interview, Col. Dieudonné Oranti, one of the founders of the anti-balaka movement, claimed his men don’t kill civilians. He then launched into a long tirade against Muslims, saying that they had betrayed their country and sold it to terrorists, so they no longer belonged in its borders.
In Bangui, entire Muslim neighborhoods face threats to their existence. On Jan. 28, residents fled or were chased out of the PK13 neighborhood by hundreds of anti-balaka fighters. Homes were systematically looted and dismantled. The main mosque was destroyed by a crowd of machete-wielding fighters, declaring things like, “We do not want any more Muslims in our country. We will finish them all off. This country belongs to the Christians.”
In another Muslim neighborhood, PK12, many residents who have survived massacres are preparing for the long, hazardous journey to refuge; their destination is Chad - hundreds of miles to the north. For those who have chosen to stay, tensions are at a boiling point. After a Muslim man was recently lynched, anti-balaka fighters opened fire on his funeral with automatic weapons. French troops arrived, belatedly, and the mass of enraged Muslims then began protesting against them. One of the Muslims was killed by the French soldiers; another was wounded. Then the anger turned on those of us documenting the scene. A menacing crowd shouted that it was whites who had done the killing and it was time for us to leave. As we made our way out, a Christian worker ran for his life past us, chased by a Muslim mob. The arrival of French forces in late 2013 was initially met with optimism. They joined African troops already on the ground, some of whom view what is happening in the Central African Republic as deeply personal.
Yet the wave of anti-Muslim violence unleashed by the anti-balaka - and the Seleka’s responses - has proved difficult to contain. Simply put, the underequipped AU troops and the 1,600 French troops are insufficient in number to halt the bloodshed. Only a UN peacekeeping mission with some 6,000 to 10,000 soldiers would have a chance to stop the killings and stabilize the country. Such a mission would also bring police to patrol the streets, human rights monitors to report on the situation, and a political component that could help re-establish order. But whether that will come soon, or at all, is unclear.
Pastor Koudougeret  vigorously shook his head when I asked him whether there was a religious war unfolding in the country. “The ultimate cause of our instability is not religious but political, because whoever comes to power makes his entourage commit abuses to stay in power,” he said. In the face of devastation, there are small signs of hope. For some in the majority-Christian population, the decline of the Seleka has meant a winding down of the terror that forced them to flee their homes in 2013. Villages that were completely abandoned in December are slowly returning to life. Destroyed homes are being rebuilt. –Foreign Policy

 
 
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