Speaking at the 100th anniversary of the Tulsa race massacre in which White mobs ravaged a prosperous Black neighbourhood killing as many as 300 Black Americans, President Joseph Biden observed, “We can’t just choose to learn what we want to know and not what we should know. We should know the good, the bad, the everything.”
The president was addressing the effort by some Republicans who are passing laws designed to eliminate lessons about the role racism has played in shaping our history and our institutions. They want students to learn only a mythic and rosy portrait of American history. This picture simply doesn’t match reality. It also doesn’t allow us to learn lessons from our legacy of racism.
The point Mr Biden was making is important and can be applied to another area of our history—the way we have dealt with immigration and immigrants.
June is Immigrant Heritage Month, a time to reflect on the American story. It is a complicated one that deserves to be understood with “the good, the bad, the everything,” because it is full of contradictions that must be acknowledged and lessons that are still begging to be learned.
On the one hand there is the Statue of Liberty with her beckoning words:
“Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore. Send these, the homeless, tempest-tost to me, I lift my lamp beside the golden door.”
Millions of individuals from every corner of the globe have responded to this invitation, coming to this country seeking refuge and opportunity. And for many communities, despite facing initial hardships, their American story has been a remarkable one of acceptance and transformation that deserves to be recognized. As Jesse Jackson is fond of saying, America is a patchwork quilt of many hues.
At the same time, we must acknowledge the dark side to our story. The very idea of America was conceived with two original sins: genocide and slavery. From the time the first immigrant/settlers arrived on our shores until the early part of the last century, we engaged in the theft of land from and the brutal extermination of indigenous peoples. And, for centuries, the largest portion of America’s wealth was derived from the fruits of slave labour. The continuing legacy of racism has led to further tragic distortions in our economy. Unlike Europe, where new immigrants form the underclass, in America immigrants come to a country with a pre-existing underclass giving them an advantage in economic and social mobility.
But forms of racism and discrimination have also exacted a toll on each new wave of immigrants. In every age, we witnessed oftentimes violent movements of bigots who sought to define America as theirs alone. And so, in turn, Irish, Italian, Jewish, Eastern European, Chinese, Japanese, and others have experienced discrimination, racial stereotyping, and exclusion.
It is important to acknowledge this so that we understand that the contemporary experience of Latino, Asian, African, and Arab immigrants have predicates in our history.
At an Immigration Month celebration in Congress a decade ago, the members of Congress who spoke before me proudly noted that we are a nation of immigrants and appropriately decried bigotry against and efforts to exclude some groups of new immigrants. Each, in turn, denounced these behaviours as “not our values” and “not in keeping with our history as a welcoming nation.”
When it was my turn to speak, I took issue with some of these comments. Yes, I noted, we are a nation of immigrants. And yes, generations have been inspired by the welcoming poem inscribed on the Lady in the Harbour. But, I reminded them, we are also the nation that, in addition to our deplorable treatment of Blacks and Native Americans, also witnessed “Irish need not apply”; passed the “Asian Exclusion Act”; stole the properties of and interned Japanese Americans; lynched Italian Americans; and persecuted Jews as socialists and subversives. This too is our history, and we must own it.
Both sides of our story, the good and the bad, are true and both must be recognised. If we fail to acknowledge the dark side and the lessons we must learn from it, then we are vulnerable to repeating its sins again.
Dr. James J. Zogby
The writer is the President of Arab American Institute.